Philosophy gay marriage



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According to this view, homosexuality is a specific, natural kind rather than a cultural or historical product. The assumption states that the same human rights apply to all human beings, not selectively altered to suit special groups. At the same time, long-term romantic relationships are challenging, and they benefit from public commitment, legal protection, and social support — the very things that marriage provides. Even if gay people have a right to marry, they argue, people also have the liberty to practice their religion as they wish. In any case, surrogacy brings other serious problems, not least of which is the introduction of a third party into what is meant to be an exclusive relationship. This viewpoint, that procreative sex within marriage is allowed, while every other expression of sexuality is sinful, can be found, for example, in St. He then states that this law is according to nature d. In the case of a homosexual relationship it is not open to procreation.
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Philosophers on the Supreme Court’s Gay Marriage Ruling


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Martha Nussbaum on gay marriage | Philosophy On The Mesa


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The policy marriage-equality opponents propose - banning same-sex marriage - does not in any way solve the problem they claim to be responding to, which is children growing up in homes without two biological parents. Chappell seems to recognize that much in this debate hinges on whether there could be basic moral significance to coitus chosen as an embodiment of the uniquely comprehensive and, relatedly, procreative sort of union sketched above. Hommosexual must co-op children from the heterosexual society in order to even claim they have rights as married parents.
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